Mrs. Hamer Essays - African-American Civil Rights Movement

Mrs. Hamer She speaks for the mood of a race, a race that for centuries has built the nation of America, literally, with blood, sweat, and passive acceptance. She speaks for black Americans who have been second class citizens in their own home too long. She speaks for the race that would be patient no longer that would be accepting no more. Mrs. Hamer speaks for the African Americans who stood up in the 1950's and refused to sit down. They were the people who led the greatest movement in modern American history - the civil rights movement. It was a movement that would be more than a fragment of history; it was a movement that would become a measure of our lives. The government finally answered on July 2nd with the Civil Rights Act of 1964. The Civil Rights Act of 1964 is historically significant because it stands as a defining piece of civil rights legislation, being the first time the national government had declared equality for blacks. The civil rights movement was a campaign led by a number of organizations, supported by many individuals, to end discrimination and achieve equality for American Blacks. Born October 6, 1917, in Montgomery County, Mississippi, Fannie Lou Hamer was the granddaughter of a slave and the youngest of 20 children. Her parents were sharecroppers. At age six, Fannie Lou began helping her parents in the cotton fields. By the time she was twelve, she was forced to drop out of school and work full time to help support her family. Once grown, she married another sharecropper named Perry Pap Hamer. On August 31, 1962, Mrs. Hamer decided she had had enough of sharecropping. Leaving her house in Ruleville, MS she and 17 others took a bus to the courthouse in Indianola, the county seat, to register to vote. On their return home, police stopped their bus. They were told that their bus was the wrong color. Fannie Lou and the others were arrested and jailed. Mrs. Hamer began working on welfare and voter registration programs for the Southern Christian Leadership Conference (SCLC) and the Student Nonviolent Coordinating Committee (SNCC). In 1964, presidential elections were being held. In an effort to focus greater national attention on voting discrimination, civil rights groups created the Mississippi Freedom Democratic Party (MFDP). This new party sent a delegation, which included Fannie Lou Hamer, to Atlantic City, where the Democratic Party was holding its presidential convention. Its purpose was to challenge the all-white Mississippi delegation on the grounds that it didn't fairly represent all the people of Mississippi, since most black people hadn't been allowed to vote. Fannie Lou Hamer spoke to the Credentials Committee of the convention about the injustices that allowed an all-white delegation to be seated from the state of Mississippi. Although her live testimony was pre-empted by a presidential press conference, the national networks aired her testimony, in its entirety, later in the evening. Now all of America heard of the struggle in Mississippi's delta. A compromise was reached that gave voting and speaking rights to two delegates from the MFDP and seated the others as honored guests. The Democrats agreed that in the future no delegation would be seated from a state where anyone was illegally denied the vote. A year later, President Lyndon Baines Johnson signed the Voting Rights Act. Music

The Australian stock exchange essays

The Australian stock exchange essays This assignment will briefly outline the purpose of the Australian Stock Exchange and its duties and what it does to ensure that the Australian share market runs smoothly. It will also explain why the overseas stock exchanges can have such a great effect on the Australian Stock Exchange The Australian Stock Exchange (ASX) was formed in 1987 when six independent stock exchange companies merged together. The ASX started of as being a mutual organization of stockbrokers and state stock exchanges. But in 1988 they issued shares to be sold on their own market. The Australian Stock Exchange is now a public listed company. The ASX is Australias national stock exchange. It operates two share markets. The Primary market where companies first issue shares at certain prices to be invested in. And the Secondary Market where shares are traded daily the prices on the secondary market are determined by demand and supply. It is the ASXs duty to ensure that these markets are efficient, free and fair for all buyers and sellers. The ASX preforms many roles to ensure this. It regulates the markets by setting listing rules which the registered companies must abide by in order to list and keep their company listed. This allows Companies and trusts to issue shares to the public for in order to raise capital. This enables companies to expand of set up new businesses. There are around 1,483 companies currently listed on the ASX. The shares issued by these companies are brought and sold by the general public wishing to invest to receive short or long-term gain. The shares are traded daily through a broker. The ASX provides an electronic trading system so no physical trading needs to be done. This electronic system is called Stock Exchange Automated Trading System (SEATS). Although before SEATS was introduced in 1987 ASX had a trading floor where people wanting to buy or sell would go. Overseas Stock exchange markets greatly influence...

South Africas National Holidays

South Africa's National Holidays When Apartheid ended and the African National Congress under Nelson Mandela came into power in South Africa in 1994, the national holidays were changed to days that would be meaningful to all South Africans. March 21: Human Rights Day On this day in 1960, the police killed 69 people at Sharpeville who were participating in a protest against the pass laws- laws which demanded and blacks always carry passes. Many protesters were shot in the back. The carnage made world headlines. Four days later the government banned black political organizations, many leaders were arrested or went into exile. During the Apartheid era, there were human rights abuses by all sides; the remembrance of Human Rights Day is but one step to ensure that the people of South Africa are aware of their human rights and to ensure that such abuses never again occur. April 27: Freedom Day This was the day in 1994 when the first democratic election was held in South Africa, i.e. an election when all adults could vote irrespective of their race, as well as the day in 1997 when the new constitution took effect. May 1: Workers Day Many countries around the world commemorate the contribution made by workers to society on May Day (America doesnt celebrate this holiday because of its communist origins). It has traditionally been a day to protest for better wages and working conditions. Given the role that trade unions played in the fight for freedom, it is unsurprising that South Africa commemorates this day. June 16: Youth Day On June 1976 students in Soweto rioted in protest against the introduction of Afrikaans as the language of instruction of half their school curriculum, sparking eight months of violent uprisings across the country. Youth Day is a national holiday in honor of all the young people who lost their lives in the struggle against Apartheid and Bantu Education. July 18: Mandela Day On 3 June 2009 in his State of the Nation address President Jacob Zuma announced the annual celebration of South Africas most famous son- Nelson Mandela. Mandela Day  will be celebrated on the 18th of July each year. It will give people in South Africa and all over the world the opportunity to do something good to help others. Madiba was politically active for 67 years, and on Mandela Day people all over the world, in the workplace, at home and in schools, will be called upon to spend at least 67 minutes of their time doing something useful within their communities, especially among the less fortunate. Let us wholeheartedly support Mandela Day and encourage the world to join us in this wonderful campaign. Despite his reference to wholehearted support, Mandela Day failed to become a national holiday; but Nelson Mandela International Day was established by the United Nations in November of 2009. Aug. 9: National Womens Day On this day in 1956, some 20,000 women marched to the Union government Buildings in Pretoria to protest against a law requiring black women to carry passes. This day is celebrated as a reminder of the contribution made by women to society, the achievements that have been made for womens rights, and to acknowledge the difficulties and prejudices many women still face. Sept. 24: Heritage Day Nelson Mandela used the phrase rainbow nation to describe South Africas diverse cultures, customs, traditions, histories, and languages. This day is a celebration of that diversity. Dec. 16: Day of Reconciliation Afrikaners traditionally celebrated 16 December as the Day of the Vow, remembering the day in 1838 when a group of Voortrekkers defeated a Zulu army at the Battle of Blood River, while ANC activists commemorated it as the day in 1961 when the ANC started to arm its soldiers to overthrow Apartheid. In the new South Africas its a day of reconciliation, a day to focus on overcoming the conflicts of the past and building a new nation.

Human Rights Essay Example | Topics and Well Written Essays - 2750 words

Human Rights - Essay Example Previously and even now in many places, people are not aware of their rights and are not even aware of what their country’s constitution has promised them or the benefits that have already been highlighted for them. Many people take life and the treatment they receive in its stride and just hope that one day things will look up for them. Many people today are victims of biasness, prejudice, unfair and unequal treatment due to several reasons. Surprisingly, while we perceive the world to be a progressive place and a tolerant environment for diversity, there are very visible signs of an abuse of human rights in some of the most progressive and successful nations of the world (Buchanan, pg. 80-82, 2005). The problem or the issue that prevails is that no one seems to be standing up for such clear biasness and mistreatment in society. Today’s world does not show the determination, bravery, and diligence of people such as Martin Luther King Jr, Rosa Parks, and many other peop le who have taken a stand for an issue of human rights (Donelly, pg. 25, 2003). While the issues relating to human rights are numerous and biasness may exist based upon gender, age, ethnicity, skin color, religion, nationality, social status, sexual orientation, beliefs, values, lifestyle, and many other categories, the people of the 21st century do not seem to be taking a very active stand against such mistreatment and intolerance expressed towards individuals in different positions all over the world. The belief that all human beings are equal and should be given equal treatment is no more prevalent. In fact, inequality is promoted and exposed openly on various occasions. Attitudes of ethnocentrism and self centeredness show that people are apathetic towards what state other human beings around the globe are in. Their main concern is being the best for themselves and for their own good and are not even minutely concerned about how people are being treated around the world. The onl y time they will show a slight bit of concern, is when one of their basic human rights is denied to them. Many humans across the globe are denied the right to freedom, equal opportunities, food, shelter, education, and a proper place in society. They may also be denied the right to express their opinion, travel the world, or practice their own religion. However, many people think that human rights are a relative term and vary with the perception of an individual. While some people may perceive something as a basic right, other people may perceive it as a luxury. The dilemma today is how to bridge the gap between these two divergent ways of life and to enable all people in the world to be treated equally (Rieser & Mason, pg. 75-80, 1992). The aim of this paper is to discuss the issue of human rights that prevails around equality and diversity. The saying that â€Å"beauty lies in differences† is very true in every regard as if everyone was the same, then the world would be a v ery boring place. Beauty is discovered through different colors, genders, personalities, ethnicities, languages, lifestyles, and any other differences which may set someone apart from another person. If everyone was the same, beauty could not be found as there would be no basis for someone to be better at something than the other or someone possessing a certain skill or feature that would set them apart from others. To be beautiful is to be different and according to the Human Rights law of many progressive countries, everyone has a right to be who they are and deserve just as much as any other person as long as they are not harming any other individual unfairly to attain that benefit (Donelly, pg. 15-16, 2003). Underdeveloped countries such as countries in Africa and Asia have no particular

Persuasive paper Essay Example | Topics and Well Written Essays - 750 words

Persuasive paper - Essay Example I want to argue for the strict adherence of school uniforms in school campus and this paper analyses various factors in favor and against the implementation of school uniforms. â€Å"The school uniform is the single-most visible element of any school. Students in school uniform are in fact walking advertisements for a school, giving an impression of the school for good or for bad throughout an entire town or city.† (School Uniform) The school uniform actually is the talking symbol of the educational level and the discipline in the school. Only the reputed schools will be more particular about strictly implementing or maintaining dress codes in schools. Casual dresses in schools will never help the students in focusing their studies since they will take education also casually. The wearing of school uniform will create a sense among students that they are going to place called schools and the purpose of their journey is to acquire knowledge. On the other hand casual wears will never encourage children to think in that way. Moreover in schools if some students bring attractive casuals then the whole attention of other students will be on their colleag ues’ dresses rather than concentrating in the class. Moreover such expensive dresses will encourage other students to persuade their poor parents to purchase such expensive items for them. The safety argument is that school uniforms make it more difficult for unwelcome outsiders to infiltrate the school grounds (Those disgusting School Uniforms) Implementation of school uniform would help to identify the intruders in the school compound and hence the violent crimes can be reduced. In most of the schools the outsiders are responsible for creating problems. If the school uniforms are not there it is difficult for the authorities to identify the intruders and hence the chances of crimes will be increased. ‘School uniforms can help in;

Native American Medicine Essay Example for Free

Native American Medicine Essay The medical cures and healing traditions used by the Native Americans are rather interesting and different compared to modern day Anglo Saxon cures. Native Americans, using their basis of ideas and beliefs, have developed a general idea of naturalistic cures and healing processes. Although the cures and healing processes are much different than Anglo Saxon ideas of curing and healing, the Native American processes tend to work well and even better than many Anglo Saxon cures. Native American medical and healing beliefs and processes are generally based on a more natural curing or purification process than the processes of modern day Anglo Saxons. Many Native American healing processes have been practiced for around 40,000 years. Different Native American healing traditions have appeared to share roots with different cultures, such as ancient Chinese traditions. Although many of the Native American healing traditions appear to share roots with ancient Chinese traditions, the greatest influence on Native American healing is the environment in which they have lived. The different plants and animals around them influenced their healing practices to be all natural. Another influence on their healing practices was other tribes. The migration of tribes around them allowed the tribes to share their knowledge of natural cures. Trade was also very helpful in Native American healing practices because many of the natural remedies required herbs from surrounding environments or long distances, and being able to trade with traveling tribes saved much travel time and risk. Although Native American healing practices have proven to be successful, a lot of their traditions have been lost. Many of the practices were driven underground and lost because they became banned or illegal in many parts of the United States. After 1978, the American Indian Religious Freedom Act was passed, and the Native Americans were once again allowed to practice their healing traditions. The long gap without practicing certain healing processes resulted in the loss of many of their practices, however. Even today, there are still difficulties with Native Americans being allowed to perform different ceremonies and rituals because the land serves other purposes. (www. cancer. org). Native Americans have successfully lived for many years by using their own idea of natural cures and purification. Native American healing is a broad term that includes different healing beliefs and practices of hundreds of indigenous tribes or North America. It combines religion, spirituality, herbal medicine uses, and purification rituals that are used to treat the indigenous people either medically, emotionally, or behaviorally. According to Lakota Sioux, the basis of natural beliefs and connections comes from the story of the white buffalo. The story begins with a woman appearing during the time of famine. She was wearing a white buffalo skin and carrying a sacred pipe. After appearing to the tribe, she explained to them that the wooden stem was for the trees and everything growing on earth. Her red bowl was to symbolize the flesh and blood of all people and the smoke was the breath of their prayers going to Wakan Tanka, the creator. The woman then presented the pipe ceremony to the tribe, which included offerings made to the four directions while drums were played and sacred songs were sung. The people then began to understand the connection between sky and earth and the unity of all life. Before leaving, the woman said she would return when the time was right and turned into a buffalo, changing colors several times. Finally, she became a white buffalo calf and disappeared. The people followed her teachings and were no longer hungry. Years later, a white buffalo calf, very rare, appeared and changed colors throughout its life. The calf is believed to be the woman. (www. native-americans-online. com). Through this story, many indigenous tribes have believed nature to be the cures and purifications needed for the soul to become whole. There are many types of Native American healing practices, and they are promoted to help with a variety of ills. Some of the most common aspects of Native American healing include the use of herbal remedies, purifying rituals, shamanism, and symbolic healing rituals to treat illnesses of both the body and spirit. Herbal remedies are used to treat many physical conditions. Practitioners use purifying rituals to cleanse the body and prepare the person for healing. Shamanism is based on the idea that spirits cause illness, and a Native American healer called a shaman focuses on using spiritual healing powers to treat people. Symbolic healing rituals, which can involve family and friends of the sick person, are used to invoke the spirits to help heal the sick person. (www. cancer. org). The Native American belief in spirituality caused the Native Americans to believe that diseases are caused by an object piercing the soul through sorcery. A disease can also be believed to be the complete absence of a free soul. Their naturalistic beliefs allowed them to believe that even diseases are considered natural occurrences, and because they occur naturally, they can be cured naturally as well. By using natural remedies, â€Å"medicine men† attempted to cure diseases that have invaded tribal villages. Natural remedies used by the medicine men included different concoctions of plants, fungi, or animals that could be eaten or rubbed on a certain area of the body to cure the illness. Before Europeans invaded Native American land, Native Americans had not had an extreme amount of experience in the treatment of disease. However, after the Europeans invaded their land, they (the Europeans) brought many diseases with them. Some of the deadly diseases included smallpox, measles, scarlet fever, typhoid, influenza, and pertussis or whooping cough. At the first sign of the diseases, the indigenous people continued trying their natural remedies, but after many failed attempts at curing the diseases, the people would often avoid the sick and leave them to die because they believed that evil spirits had taken over their soul. With the Europeans bringing many diseases to the indigenous land, the indigenous people believed the Europeans to be evil spirited and deadly. The many diseases brought by the Europeans caused a major Native American depopulation. In order to try to cure these diseases or other illnesses, Native Americans relied on the use of what they referred to as the â€Å"medicine man† or â€Å"healer†. The medicine man was very well educated on the surrounding nature and knew what natural remedy would cure the illness. Often times, the medicine man would have to travel to other lands in order to find a certain plant or a fungus that was needed in the remedy. Medicine men were very effective at curing illnesses because of the knowledge they had of nature. Not only did the Native Americans use natural remedies to cure illness, but they also used natural purification processes in order to purify or cleanse their soul in an emotional healing process. The purifying ritual is a ceremony known as a sweat lodge, where the indigenous people would sit in extreme temperatures and sweat out the evil in them which allowed them to be cleansed. To begin the sweat lodge process, one must offer a pouch of tobacco to the medicine man. The tobacco is used to represent the spirit of the person presenting it. By offering the tobacco to the medicine man, one is asking him to work on their behalf in the spiritual world. When presenting the tobacco, one would also bring forth their specific desire such as an alcohol or drug problem. The sweat lodge process begins with the passing of what are known as tobacco ties. Many tobacco ties are hung around inside the sweat lodge and each tobacco tie represents a prayer. The four sacred herbs, sage, sweet grass, cedar, and tobacco, are used in order to help purify the room and allow the spirits to work. Then rocks, primarily lava stones from volcanoes, are heated using a fire until they are white hot. Once the rocks are white hot, they are brought into the lodge in order to begin the sweating process. To keep the rocks hot, water is poured onto them making an immense amount of steam and heating the lodge. Now that the purification process has finally begun, everyone sits in a circle and goes around, one person at a time, offering prayers. After all prayers have been given, the medicine man blends them all together in a mystical process altering the state of mind to something beyond the physical form. This is where the real healing takes place. As the purification process comes to a conclusion, a new ceremony known as wopela begins. Wopela is simply giving thanks. All participants bring in gifts for the medicine man in order to thank him for leading them through the purification process. The medicine man begins a prayerful state and takes the prayer ties and sets them up in the north end of the center. This allows the prayers to be carried to the Great Spirit in a good way. The medicine man then blows out the candles the lodge becomes pitch dark. Another emotional healing strategy is the use of the medicine wheel. The medicine wheel was an important transformation in the process of Native American tribes realizing that they are much different from each other. Basically, the medicine wheel was a sheet decorated in special symbols, colors, or stones that allowed others know about the inhabitants of the tribe. One was placed in front of every tepee or hut to notify others of that individual’s strengths and weaknesses. By doing so, each individual had their own guidelines to follow for personal growth by realizing what one needed to learn and what one needed to teach. After many generations, the people began to lose the concept of blame and anger upon others. One tribe member from Arizona states â€Å"If I said to you, ‘Does anyone ever make you angry? ’ you would say yes. But in reality, this is totally impossible. You choose to be angry by the way you process the event. This is something you were taught to do as a child. If you could imagine not one person in all of New York City having the concept of anger, that’s what it was like during that time period of no wars before the white man came. †(www. native-americans-online. com). By placing a simple wheel outside their homes, the Native Americans began to learn to cope with their anger and not place blame upon others. This shows a strong cultural emotional healing process because it rid the tribes of anger and blame on others. Indigenous people also believed in psychiatric healing beliefs by altering their state of mind. They were able to alter their state of mind through events such as drumming and chanting rituals, Salish spirit dancing, and visual stimuli. All processes were used in order to calm down an individual. The drumming or chanting of rituals acted as a concentration device to its listeners. A constant beat or pattern would reduce the tendency of the mind to wander. It would also enter the brain wave patterns and sometimes the subjects’ brainwaves would change to match the frequency of the drumming or beating. As for the altered states produced in the Salish Spirit Dance, the sensory stimulation would release neuro-endocrine opiod agents that would produce a peak experience during that dance performance. It is quite obvious that the healing processes of the indigenous people vary greatly from the healing processes of modern day Anglo Saxons. For example, in seeking a cure, Anglo Saxons search for a man made discovery to lead to a cure where as the indigenous people rely on nature for their cures. Although the Anglo Saxon solutions are very effective, the natural remedies also work and are less harmful. All Anglo Saxon cures provide quick solutions but at the risk of side effects which are not present in natural remedies. One belief of the indigenous people was that the illness was caused by nature, so nature can cure the illness. Another difference in Anglo Saxon healing processes is emotional or psychiatric healing. Anglo Saxon traditions in emotional healing include the use of a therapist or other person to talk to in order to solve the problem. The indigenous people use a similar cure, except they seek a higher cure such as the sweat lodge in order to be in contact with the spirit world. Anglo Saxons also place blame and problems on others in an attempt to relieve themselves of the pressure or danger of events. The indigenous people however, do not like to place blame on others, but on themselves. The indigenous people begin looking for a cure inside oneself in order to fix the problem. Although many rituals and healing processes of the indigenous people are much different than the processes of the modern day Anglo Saxons, the processes of the indigenous people have proven to work effectively in curing the illness. Their belief in having a pure soul contributes to the rituals they perform in order to heal. Both Anglo Saxon and Native American healing processes have been proven effective, with the difference being the focus of the solution. Native American medical and healing beliefs and processes are generally based on a more natural curing or purification process than the processes of modern day Anglo Saxons. Sources Used http://muwww-new. marshall. edu/jrcp/VE13%20N1/jrcp%2013%201%20thomason. pdf http://www. native-americans-online. com/index. html http://www. cancer. org/treatment/treatmentsandsideeffects/complementaryandalternativemedicine/mindbodyandspirit/native-american-healing.

Cabaret :: essays research papers

Cabaret Cabaret provides for its audience an animated and a uniquely exciting dramatization of Berlin, Germany just before the Second World War. The story of many Germans living in an uncertain world is shown through just a few characters. Life is a cabaret, or so the famed song goes. After watching "Cabaret," you'll agree to an extent, but also realize how unsettling the assertion is. Taking place in the early 1930s, a portrait of life in decadent Berlin, is both uplifting and grim. Not your typical musical, it is comedic and dramatic, realistic, very tasteful, and ultimately thought provoking. An American named Cliff is traveling by train to Berlin Germany and seems to be quite weary and tired. He meets a German man named Ernst who seems to be quite pleasant and yet just a tad mysterious in his ways. By a stroke of luck Ernst offers him a good name and a place to stay. He even invites Cliff to take in the scene and enjoy himself at a Kit Kat club in the heart of Berlin. Cliff being a somewhat reserved man he is a little reluctant to accept the offerings of his new friend, but realizes he has nowhere else to go, and accepts kindly. Cliff asserts himself as being a struggling writer, along with being an English tutor. Not only struggling financially but creatively. He seems to have lived a sheltered life, even though it being quite evident that he is a well-traveled man. His goal in going to Berlin is to find some inspiration, to find something worth writing about. He is quite distraught with knowing he is stuck in a situation that isn’t getting better at all. He finds himself living in a one-room apartment in the home of Heir Schneider, who rents out a few rooms to make ends meet. As Cliff walks into the Kit Kat club he enters the world of promiscuous uninhibited dancers, and people of the like. Men approach him to dance, and women entice him with their charms. He obviously wasn’t all that accustomed to this kind of happening, but he didn’t shy away from it. The first night he lived this almost unreal experience, he met a woman. Sally was a one of a kind woman of her time, being on her own, making her own living, whether that living be on stage or with a man who suits her interest for a while.

How Celtic is Iron Age Britain?

The construct of sorting a period of prehistoric culture as the Iron Age was foremost introduced in the nineteenth century, and subsequently validated by the massively important finds at Hallstatt and La Tene. Subsequently, the epoch was broken down into chronological periods, against which the British Iron Age is now defined. For easiness of definition, The British Iron Age tends to be broken into three periods, Early, Middle and Late, crossing approximately 1000 old ages, from 800 BC to the second century AD, and is so named owing to the find and development of Fe taking prevalence over the usage of bronze. The term Celtic, holding passed into the slang, is now nil more than a obscure generic term. The traditional position was that Iron Age Britons were portion of a huge Celtic Commonwealth which so stretched across Europe, a universe of peoples who spoke related linguistic communications, and who shared a typical set of values, societal establishments, spiritualty, art and other facets of life and civilization. ( James 1997, 2 ) . This is now acknowledged to be a monolithic simplism, a romanticised impression Born of theories put frontward by eighteenth century bookmans, based on classical Latin and Greek beginnings. Edward Lhuyd proposed that Welsh, Scottish and Irish languages all root from the ancient Gaulish. The label Celtic was so transposed from the linguistic communications to the people themselves, landscapes, and their sensed civilization and art. Historically and archaeologically talking, this word is unhelpful and uninformative. Indeed, Simon James has suggested that naming the Iron Age Celtic is so deceptive that it is best abandoned. ( James S. 01.06.98 ) As the term Celtic is virtually nonmeaningful, for the intent of this piece we shall look into to what extent the autochthonal population of Britain were influenced by their Continental opposite numbers. It was thought that the Iron Age Britons ( consisting of diverse and frequently warring folks and were in no manner unified ) were capable to a figure of Belgic invasions during the Iron Age. Some of the grounds for this theoretical account comes from Caesar, who states that anterior to his ain expeditions of 55 and 54 B.C. , the population of the coastal parts of south-eastern Britain had themselves migrated from Belgic Gaul, foremost in hunt of loot, and later in order to settle for good. He besides reported that in his ain life-time, Diviciacus had been non merely the most powerful swayer in all Gaul, but had besides exercised sovereignty in Britain. ( D.W. Harding 1974, 201 ) There is archeological grounds which has been used to back up this theoretical account. The find of the Battersea shield in 1857, an elaborately decorated piece, is similar to a bronze shield found in the river Witham in Lincolnshire. Both are similar in design to artefacts found at La Tene. These discoveries, combined with graveyard sites in Aylesford, Welwyn and East Yorkshire, which bore close relation to Gaulish burial rites, were taken as verifying the theory of invasion as the principal, even exclusive, cause of alteration in prehistoric Britain. ( James 1997, 12 ) With the coming of Fe came a figure of bastioned defense mechanisms or hillforts. There are about 3,300 such defense mechanisms on mainland Britain. It was originally thought that these were a response to an invasion in the third century B.C. allowing loose sets of Gaelic warriors over big parts of the south state. ( Harding 1974, 54 ) However, subsequent probe has found that techniques such as lumber lacing, which was prevalent on the Continent, was besides adopted in Britain. This presents us with the fact that there were so links with the Continent, which were non needfully hostile, as their engineering is shared and assimilated. Some folks depended wholly on agribusiness where the land and dirt permitted ; others in coastal parts where the land was non so hospitable, subsisted wholly from the sea. Settlement types varied consequently, from the normally used roundhouse, to the Lake Village close Glastonbury in the Somerset degrees, to the rock built brochs of Northern Scotland. Such diverseness does non look to hold been echoed on the Continent, although there were similarities in some countries. Mentioning to a colony in Kent, Caesar wrote that the edifices were situated in close propinquity to each other, and really similar to the colonies of the Gauls. However, there remains small grounds to day of the month to propose a strong relationship between the homes on the continent, and those in Britain. The economic system chiefly relied on agribusiness and the industry of certain goods. Barry Cunliffe describes it therefore: a loosely parallel development between Britain and the Continent, the two countries retaining a close contact, which encouraged a free flow of thoughts and an exchange of goods, while autochthonal traditions remain dominant. ( Cunliffe 1991, 442 ) The usage of mintage came into pattern around 100 B.C. and straight emulated the Gallic system. There were comparings with the economic system of the Continent, but the British remained insular to some extent until the ulterior Roman invasion. We have some archeological grounds of the funerary patterns of antediluvian Britain, but merely classical mentions inform us as to the Gods, Druids and priesthoods intrinsic to these beliefs. Harmonizing to Caesar, the Gauls and the British shared several patterns, including the preparation of Druids. In the early Iron Age, the disposal of organic structures left no archeological hint. The in-between Fe age sees graveyards and burials with goods, whilst the late Iron Age sees the debut of cremations form Gaul. In add-on, many organic structures from this epoch have been retrieved from peat bogs throughout northern Europe, frequently with marks of multiple causes of decease, possibly bespeaking ritual forfeit. Evidence suggests that similar beliefs are held throughout Europe at this clip, and would look to denote a belief in some signifier of hereafter. Much is made of the Celtic caput cult, but this mostly depends on reading of the grounds. ‘There is no uncertainty that the cap ut was considered the most of import portion of the human organic structure the accent on head-hunting demonstrates this and the emphasis on the caput in Celtic art is incontestible. Yet I believe it is a error to believe in footings of a specific head-cult’ ( Green 1986, 216 ) . In decision, how Belgae Gallic was Iron Age Britain? Surely, many facets of Iron Age life were influenced by the Belgic Gauls, to changing grades throughout the period. But to name the British Iron Age Celtic is a simplified generalization ; some countries were touched by Continental patterns, others, more geographically remote from the south seashore will hold felt their influences far less. However, it seems far less likely that Britain was invaded per Se. Simon James states that Britain in the Iron Age grew with critical, if non fickle, parts and influences from Continental Europe in the signifier of trade, kinship links, and reasonably surely some localized in-migration, particularly in the late Iron Age South. ( James 1997, 84 ) The revisionist theory seems at this minute far more plausible than the construct of sweeping invasion. Bibliography Cunliffe, Barry, Iron Age Communities in Britain, Routledge 1991Green, Miranda, The Gods of the Celts, Gloucester 1986.Harding, D.W. , The Iron Age in Lowland Britain, Routledge and Kegan Paul, 1974James, S. & A ; Rigby, V. , Britain and the Celtic Iron Age, British Museum Press 1997James, S. , 1998 Peoples of Britain ( online ) UK ; Available: hypertext transfer protocol: //www.bbc.co.uk/history/ancient/prehistory/peoples_03.shtml Accessed 29th April 2005

Explain How Christian Charities and Communities Essay

May put these Ideas into Practice Christian charities and communities put these ideas into action by devoting time to those who are less fortunate than themselves. They may work abroad as a doctor or nurse, or as an aid worker in a refugee camp. They may also provide help from their own homes by not being wasteful and donating old clothes and books and other objects that could be of use. There are certain organisations set up for Christians to help those less fortunate. These include organisations such as Voluntary Service Overseas which offers service to people with the will to help and it helps set them up with some work to do abroad. Other people will make donations to charities or even set aside some of their monthly income to make sure that they give something each month to help thise less fortunate than themselves. Christians are obligated to work towards helping those less fortunate than themselves. Charities such as Oxfam, Save the Children Fund and Comic Relief are all based to eliminate world poverty. However, they are not based on any religious beliefs. Christian charities include the Salvation Army, Christian Aid, Tear Fund and CAFOD. Christian Aid was organised just after the Second World War as many people had lost all their possesions and loved ones, including their home and family. Many people were left with nothing. That is when ‘Christian Reconstruction in Europe’ was set up, which raised a massive one million pounds! This helped people start to build up their lives again. Once the citizens in Europe started to become more settled, the attention was drawn to other countries where there was still a huge problem with poverty and injustice, such as Africa. The name of the organisation was then changed to ‘Christian Aid’ and has been known as that ever since. Christian Aid has helped those in natural disasters (such as the war in Lebanon, the famine in Sudan and East Pakistan and others), by sending over money, doctors and medicines, clothes and food. The money sent over is used to build hospitals, education centres and wells for clean water. Most recently Christian Aid has campaigned for fair trade and for an end to Third World dept. Christian Aid works in more than 70 countries, and on more than 700 local projects. There are four main areas to Christian Aid, the first of which is fund-raising. Christian Aid Week started in 1957 and is a major nationwide event. Churches are given a number of towns to manage between them, of which all houses in them have an envelope posted through. In this envelope are the aims of Christian Aid, along with the explaination of the work and asks for a donation. In 1995 à ¯Ã‚ ¿Ã‚ ½8,600,000 was raised. Christian Aid provides emergency aid to deal with natural disasters and refugees- this takes priority over long-term projects due to the extreme nature of the situations. This type of aid involves sending food and medicine as well as providing shelter for those affected. About 10-15% of its funds are spent on emergency aid each year. Long-term projects such as in Bangladesh where a basic drugs factory has been funded have the aim to continue helping the country in the future. This is the main area of Christian Aid’s work, which encourages people in LEDC’s to work themselves out of poverty, so that they will not need aid in the future. The final area of Christian Aid’s work is education (in the UK mainly), where 5% of the budget is spent. ‘Christian Aid News’, a quarterly newspaper gives information on their developments as well as explaining the need for world development and ways in which Christians can help those in LEDC’s. Christianity tries to make people in the west aware of the conditions in the Third World. They do this by running advertising campaigns and educatory packs for schools. They believe that increased awareness will mean that Christians and others will be more prepared to give to Third World charities. The Salvation Army began in 1865 when William Booth, and his wife Catherine, realised that the poor were not being treated equally to the richer and they were not even allowed into churches. He believed the ‘church needed to go to the people, rather than the people coming to the church, to be touched by the Christian message.’ By 1900 the Army had spread around the world to 36 countries.The aim of The Salvation Army is ‘the advancement of the Christian religion†¦of education, the relief of poverty, and other charitable objects beneficial to society or the community of mankind as a whole.’ The Salvation Army are also aiming to reach out to others, in order to encourage them to do the same. The ‘community outreach team’ aims at doing just that, making people aware of the hundreds of people who are homeless in London alone! Caritas is a world-wide Roman Catholic organisation which believes that it is not enough to give people in need material help. It believes in ‘providing the solidarity needed to nourish that hope which alone will enable our less fortunate brothers and sisters to take personal charge of their own lives and destiny and thus achieving that liberty which is their inalienable right as children of God.’ In England and Wales, Caritas is represented by CAFOD (Catholic Agency for Overseas Development). CAFOD is considered one of the United Kingdom’s leading development and relief organisations, and funds over a thousand projects in Africa, Asia and the Pacific, Latin America, the Caribbean and Eastern Europe. Not only does CAFOD help those less fortunate but they also work within parishes, schools and community organisations to help teach others about poverty and it’s causes. They also run many fund raising projects through schools and otherwise, such as sponsored sports events to raise money. CAFOD aims to get rid of poverty in the Developing World, and aims to bring about justice and fair shares for everyone. CAFOD also does a lot of emergency work when it is needed. When there is a natural disaster incident, such as a flood, hurricane, or earthquake they provide food and then help with rebuilding. Some Christians donate one tenth of their earnings as their duty towards helping the poor. Christian’s faith teaches that the wealth is by no means bad but they must learn the right purposes for earning it and using it, and would argue that they should give money to charity rather than spending it all on luxuries. This is illustarating the Eye of the Needle; â€Å"it is easier for a camel to go through a needle than for a rich man to enter the Kingdom of God† as in the story of The Rich Man †¦ If the world were like it should be according to Christian teaching then the world would probably be a better place. The problem is that God gave men and women free will. If all of the world’s wealth was divided up equally between each person then not before very long the rich would be rich once again and the poor would be back where they were.

Descartes as an Individualist essays

Descartes as an Individualist essays As a philosopher, Rene Descartes strayed from the structured ways of thinking in the 17th century. His ideas are all based on rationalism, which was a rising way of thinking during this time. In Descartes Discourse on Method and Meditations of First Philosophy he expresses his traveling through different ways of thought with meditation. From this reading it is determinable that he is a philosopher of individualism. Individualism is the idea that the nature of things depends solely on what they are made up of. It is the belief that the individual is the primary unit of reality and the ultimate standard of value. According to individualism, society is a collection of individuals, rather than a larger whole to which they belong. The Cartesian conception of mind is based on the beliefs of Descartes. As Descartes was a very big realist and a philosopher of individualism, this form of beliefs is based very much on the individual. After many years of school, Descartes discarded the structured teachings of his professors: For it seemed to me that I could find much more truth in the reasonings that each person makes concerning matters that are important to him, and whose outcome ought to cost him dearly later on if he has judged badly, than in those reasonings engaged in by a man of letters in his study (6). He devoted his thoughts and ideas entirely to the introspection of the mind. Descartes believed that the power of the individual is from the mind and soul. the soul through which I am what I am is entirely distinct from the body and is even easier to know than the body, and even if there were no body at all, it would not cease to be all that it is (19). His belief was that minds do not depend on the external world to be what they are. As an individualist Descartes believed that individuals are driven to act through their own thoughts and will. He explains that the will consists so...

Bottled Mineral Water Industry

Bottled Mineral Water Industry Drinking water is the most important need of life. The drinking-water needs for human beings vary according to the climatic conditions, body structure. For an average consumer, the body needs around 2 to 4 liters of water every day. The increasing number of cases of water borne diseases, water pollution, urbanization, shortage of pure and safe water etc. has added to the phenomenal growth of the industry. Unavailability or shortage of drinking water at public places has also added to the growth of the bottled mineral water industry. https://encrypted-tbn0.google.com/images?q=tbn:ANd9GcQ-hMDAxvtyGgM9RYPtFwODPCj7vnFqzHgt-4ToWgRUursv0QPQ OVERVIEW OF THE INDUSTRY In India, more than 100 companies manufacture and sell about 450 million liters of packaged drinking water worth Rs. 250 crores annually. The tradition of packaged drinking water started decades back. In the West, the trend of packaged water started in 1950s. Thus the trend of mineral water consumption flourished in the market. Depending on various factors like the temperature, the location, the altitude, and the climatic conditions, water can be used to cure various ailments. This started the trend of manufacturing mineral water for drinking purposes to utilize this property of the liquid. The trend gained momentum in 1970s and since then large quantities of packaged water from mineral springs were used in the European nations. Bottled mineral water has been prevalent in western countries due to presence of higher health conscious people and higher awareness of sanitation. People preferred to drink boiled water or filtered purified water to prevent them from contracting any water borne diseases or ailments. In India, exposure to western and European life styles and culture, poor levels and quality of drinking water, increasing number of cases of water borne diseases, increasing awareness about health and hygiene and other related factors led to consumption of mineral water. The market has not looked back ever since then and has grown significantly to a great extent. VARIOUS BRANDS IN THE INDUSTRY BISLERI COMPANY: Parle Bisleri Pvt. Ltd. COMPANY BACKGROUND: Parle Bisleri Pvt. Ltd is the biggest player in packaged drinking water business in India. The company sold off the Thumps Up and Gold Spot brands to Coca-Cola India in the early 1990s. Since then, the company has focused only on packaged bottled water in India. The company changed its slogan to â€Å"Play Safe† from â€Å"Pure and Safe†, since many small competitors tried to emulate the look of the company’s brands. Parle Bisleri Pvt. ltd. is credited with building the use of bulk packaged mineral water in India through the introduction of 20-litre jar packaging. The company developed consumer-friendly packaging for the 20-litre jars by adding threaded fittings and valve caps, as opposed to other brands that feature snap-on fittings. These innovations facilitated easier flow of water from the jar pack. HISTO RY OF THE BRAND: BISLERI originated in Italy and the brand owes its name to its founder MR.FELICE BISLERI. In 1967, BISLERI set up its plant in Bombay for bottling and marketing actual mineral water, which was not so fruitful initiative. By 1969, BISLERI wanted to shut down its business and to help Mr. Bisleri out, Mr. Chauhan bought the company, with an intention to turn it into a soda/soft drinks brand. Since then it has not looked back and has come a long way. Now, it owns a significantly high percentage of shares in the Indian market and also has spread widely on the International front.

What is the marketing of Pampers diaper product and why is it marketed Assignment

What is the marketing of Pampers diaper product and why is it marketed in this way - Assignment Example The brand of Pampers always tried to maintain a strong relationship with its target customers and so desired to offer highly innovative products at a competitive price. In order to fulfil such strategy, it introduced pamper diapers for the babies of varying sizes. However, in order to enhance the position of the products in the market, it used varied techniques such as: Sampling program-in order to position the new product, pampers used to offer gif samples to the mothers. By doing so, the reliability and loyalty of the customers might get enhanced that might prove effective for the new product; diapers. Vigorous advertising- in order to market the new product, Pampers offered higher concentration over the process of advertising. However, it is done in order to enhance the level of awareness of the customers thereby amplifying the total sale and profitability of the brand. But it mainly focused on television advertisements, newspaper advertisements highlighting clean and comfortable nights, long sound-sleep day times. By doing so, the brand might enhance its position and brand image of its products in the market and within the minds of the customers. The product of diapers is marketed in the above mentioned fashion in order to analyse and evaluate the purchasing behaviour of the target customers. Apart from this, by doing so, the brand might analyse, which segment (newborn, extra protect, night, fresh comforts and wipes) is highly preferred by the customers. Along with this, the brand might also evaluate, which segments presents the highest sale and revenue among others. By doing so, the brand of Pampers might offer high concentration over that specific segment thereby amplifying its consistency and loyalty in the market among other segments. This might help the brand of Pampers to enhance its market demand and reliability in the market thereby fading the popularity of its competitor; Huggies (Pampers, 2014). Other than this,